Wednesday, 29 January 2014

We can always adapt karate-do training according to our condition

Last week I was diagnosed with influenza.

Anyway, to keep my body moving (and practicing a little) whilst unwell and resting at home, I used the chance to go through small sections of kata. For example, movements 1-3 of Bassai Dai; various sections of Kanku Dai—especially the last quarter; gedan barai kara age-zuki in Empi; and the gedan-barai doji ni jodan uchi-uke (followed by both kagi-zuki and sokumen jodan morote-uke) in Jion.

Clearly, nothing can replace actual training sessions; nevertheless, this still gave me some aspects to work on whilst sick. My point is that, if we are determined enough, we can always adapt karate-do for our condition.

Finally, I’m back to the norm this week. However, in light of the aforementioned comment, I will be taking it easy: to allow my body ‘the chance’ to fully heal and, more importantly, to avoid a relapse. Kindest regards, from Kumamoto-ken, André.
© André Bertel. Aso-shi, Kumamoto, Japan (2014).

Sunday, 12 January 2014

MAAI

Maai (meeting distance), in traditional Karate-Do, is where you get yourself into a position where you can optimally impact on your opponent with the respective technique you’re employing; but also, (with this point in mind “as your priority”) a position which enables you to do this whilst making it “…most difficult for your opponent to attack you”.


Maai: from long to close range: At first, and throughout one’s training, the base of this practice is the long-range oi-waza; however, (with this as an ‘optimal position’ and ‘point of reference’) “…one must move on to also practice delivering effective close range blows”. I am not so much talking about close range techniques (i.e. empi-uchi, atama-uchi, hiza-geri etcetera); but rather, I am referring to any technique from a tight distance.

Maai for hangeki-waza: In countering one must automatically respond with the right technique instantly, depending on the maai. Kihon ippon kumite (Fundamental one-step sparring) and Jiyu ippon kumite (Free one-step sparring) form the base of this practice. For example, in close, immediately counter with mawashi-zuki, mae empi-uchi, ura-zuki. Middle distance, launch the seiken gyaku-zuki, teisho or nukite; further back, plant a kick. Of course, there are numerous methods of ashi-hakobi/unsoku which can allow one to deliver a great range of ‘first-seemingly inappropriate techniques’ (i.e. – switching legs in midrange to land a kizami-geri, keri-nuke or tobi konde empi-uchi); however, irrespective of this, for the most part—keep things simple and razor sharp. This is the beauty of traditional Shotokan-ryu.

The potential to achieve ichigeki-hissatsu: Every technique one throws in training must be effective, not just a visually fast and sharp move. Techniques must maximize the chances (that if you did not control your blow) it would seriously maim your training partner. For this reason, achieving ichigeki-hissatsu must be foremost in one’s mind—whilst adhering to the principles that underpin sun-dome.

Conclusion: Always remember that karate is not about practicing non-contact techniques: “…karate-waza are full contact techniques (with the maai distance to cause serious damage), which are controlled when practiced against a partner”. Osu, André.

© André Bertel. Aso-shi, Kumamoto, Japan (2014).

Sunday, 5 January 2014

Hip Alignment

Irrespective of the label on the photo, this was actually taken in Shonai, my father-in-law's hometown,  in 2006.
Alignment of the hips is very important as it allows your body to maximize movements; that is, optimal speed, power and mobility can be achieved. This is because, just like walking, `being aligned' is natural. Correspondingly, alignment also influences the optimization of one’s kokyu (breathing), but I will not address this aspect today.
Kaminari-arashi (circa 2003).


Intro: Many of the techniques of karate-do, especially the extended positions, really test our hip alignment. In every country, a major problem amongst karateka is that…"people change their posture and contor
t their bodies unnaturally when lowering/extending into stances”. Unsurprisingly, besides the lessening of technical prowess, being unnaturally twisted is unhealthy and, in the long term, has the potential to damage one’s body (especially under the forces that are exerted in martial arts training).

 Tips on checking your hip alignment: Of course, you can SELF-CHECK AND CORRECT the alignment of your hips easily using any karate-waza; nevertheless, to save you some time, here are the initial techniques I personally recommend using:
 
(A) By executing and self-checking 1. seiken choku-zuki in hachinoji-dachi; 2. the Tekki kata (kiba-dachi posing some interesting challenges with lateral techniques); and 3. kicking mae-geri in heisoku-dachi. In all three cases, keep "simple, square and perfectly balanced".  Think of your hips as identical twins!
 

Nijushiho in Nakatsu (2007). At the time, Nijushiho was `out of the question'...
(B) Following all of any of these three do the same in zenkutsu-dachi (keeping the previous points in mind). I recommend using the following three techniques for rapid progression: 1. stationary chudan gyaku-zuki (or kizami-zuki kara gyaku-zuki); 2. stationary mae-geri; and lastly 3. advancing with jun-zuki (oi-zuki) or sambon ren-zuki. The techniques from zenkutsu-dachi pose much more difficult challenges, especially the stationary mae-geri; however, this also leads to the removal of superfluous actions—thereby, also mitigating telegraphed actions in one's waza.  

Conclusion: Shotokan-ryu karate-do brings everything back to the most basic/natural/simple position. It is from this position where `the rules can be broken’… I think a major problem is that many Westerners approach karate without getting the simplest things 100% correct, such as hip alignment, and therefore fail to maximize their overall development. This in turn leads to ingrained habits which are difficult to rectify. I hope this post helps you to check and, if need be, correct your hip alignment.

I'd like to end by simple saying I have emphasised over the years: "Hanmi and gyaku-hanmi exist for zenmi/shomen." All the very best in your training! Osu, André.

© André Bertel. Aso-shi, Kumamoto. Japan (2014).

Thursday, 26 December 2013

2013 winds down

2013 has been a very-very busy year for me. It included doing my final semester at the University of Canterbury; graduating and receiving my degree in absentia; teaching karate seminars in South Africa and New Zealand; moving back to Japan; joining the Japan Karate Association (JKA); attending a seminar by Shuseki-Shihan Masaaki Ueki (9th Dan); testing for JKA 5th Dan; celebrating seven years of being married.., the list goes on…

 One thing I can say, reflecting on all the busyness of 2013, is that it has been a very productive and happy 12 months. Furthermore, 2013 has provided me with ample opportunities to grow as human being. Needless to say, Karate-Do has been a major force in this process.
 
Today's training was hard and, yet again, showed me that I still know nothing about karate. Accordingly, this inspires me to continue my daily practice and keep seeking Karate-Do. Whether I can ever get `good' or  not is irrelevant. My aim is to simply move forward as best I can.

 I’d like to use this opportunity to thank everyone whom I have been fortunate to come into contact with this year through Karate-Do. Thank you all very much!

 Finally, I’d like to wrap up by wishing you, and your family, a very happy and healthy 2014. Kindest regards, Osu.

André Bertel

© André Bertel. Aso-shi, Kumamoto. Japan (2013).

Sunday, 22 December 2013

Developing your `Radar'

It is obvious that nation states, in the modern world, without radar and other detection systems would be extremely vulnerable. Likewise, the concerted development of `radar like awareness’ is also essential for budoka (martial artists). But how can one develop such awareness? Well there are several ways, but the most important of these—in standard karate training—are as follows:

 Firstly, when practicing kihon or kata, in their solo forms of training, one needs to maintain constant awareness: of their surroundings/opponent(s). This takes immense mental discipline, but in time, becomes second nature.

 Secondly, when practicing jiyu-kumite don’t only focus on your opponent, but what’s around you—be ready for anything. Likewise, in the case of yakusoku-kumite (prearranged sparring), don’t concentrate on the `announced attack’ but rather be ready for a mawashi-zuki (roundhouse punch); someone applying a shimewaza (strangulation technique) from behind; a rugby tackle; a gedan mae-geri instead of a jodan oi-zuki, etc... As emphasized before, this ultimately becomes a concerted effort that one consciously undertakes in every moment of one’s training.

 By and large, `keeping your radar switched on’ becomes just like other fundamental skills, such as using your hips when you perform techniques or not changing height (during steps, turns and stance transitions).

Lastly, and most importantly, one needs to intensify their training environment whilst adhering the two aforementioned points. Only by having an intense/realistic training environment, and by maintaining self-discipline, can one sharpen their `detection capabilities’ to a high level. I hope the critical importance of fostering this skill has been vividly highlighted in this article; moreover, that developing it requires a concerted effort in one’s daily practice.

 © André Bertel. Aso-shi, Kumamoto. Japan (2013).

Friday, 20 December 2013

Completely dedicated to kata

My training today was completely dedicated to kata. The session consisted of Heian-shodan; Heian-yondan; Tekki-shodan; the `Big Four’—Bassai (Dai), Kanku (Dai), Empi and Jion; and of course, Nijushiho.

In particular, I find the `Big Four’ extremely challenging due to their extreme technical diversity and unique `characteristics’. Like the Heian kata, they force me to face the weaknesses in my foundational techniques; albeit, in a more profound and merciless way. In this manner, one’s tokui kata becomes a real “treat”, a chance to shine a little, when practiced alongside these unforgiving challengers.

 Warm up: The session was tough as my junbi-undo (preparatory exercises/warm up) took much longer than usual: due to the extreme cold... Thank God for the new dojo! That being said, it was great to finally get warm and get stuck into training—the rewards of winter training.

 Training: Without undermining its utmost importance, Heian Shodan was used my `specific warm up’; subsequently, this led on to blasting out Heian Yondan, and Tekki Shodan. It was then onto Bassai Dai, Kanku Dai and Jion, which I only executed a couple of times each. Lastly, I extensively worked on Empi and Nijushiho.

 
Conclusion: I have to say that it was nice to spend an entire training dedicated to kata. Taken as a whole, I believe that the kata of karatedo are amazing tools for gaining a window of technical introspection; what is more, they are at the heart of self-training— the “key of self-motivation”—amongst long-time practitioners. These two points make kata invaluable and, for that reason, should not be forgotten in the overall context of budo (martial arts) training.
 © André Bertel. Aso-shi, Kumamoto, Japan (2013).

Tuesday, 17 December 2013

冬将軍 (Fuyu Shogun)

Due to the extreme cold I have changed dojo for my private/self-training. Until last week, I had been practicing at the old Aso Budojo, which is located in Miyaji. This dojo while great—due to its age—is literally like a commercial freezer. Yes, the dojo even has icicles in it!!! With the snow now falling in Aso-shi, my feet were going purple and numb from the cold… Due to this, and it finally reducing the quality of my practice, I decided to move my self-training to the new Aso-Budojo.
 
As added bonus is that the new Aso Budojo is located in Uchinomaki only five minutes away from our apartment in Mikubo. Clearly, this is a another advantage as Japan's winter intensifies and travel becomes a challenge.
 
Anyway, here are some photos from my first training at the dojo, yesterday, on December 17th. The practice to christen the dojo included jiyu-kumite “image training” with hangeki-waza (countering jodan and chudan with chudan gyaku-zuki); stationary kihon (chudan gyaku-zuki and chudan mae-geri and jodan mae-geri); ido-kihon (chudan jun-zuki, jodan jun-zuki, mae-geri and mawashi-geri); and the following four kata: Heian-shodan, Heian-nidan, Nijushiho and Unsu.
Image training: chudan hangeki

Overall, the dojo was fabulous to train in, not to mention, it was great to be able to feel my feet after practice! Best wishes and greetings from wintery Japan. Osu, André
Nijushiho kata: my new work in process... A major challenge for the coming years.
Unsu kata: Christening my new dojo
Outside the Aso Budojo in Uchinomaki, Aso-shi. December 17th, 2013.
 
© André Bertel, Aso-shi, Kumamoto. Japan (2013).

Sunday, 8 December 2013

Jiku-ashi timing and the bigger picture

My final practice in New Zealand before returning to Japan.  From l-r: Matt Brew, me, Lyall Stone Sensei & Andrew Makin.
 Based on several emails sent to me “questioning my `pivot foot timing’, and timing in general”, I decided to simultaneously answer both questions by synthesising both of these themes/technical enquiries. I did this as they are clearly related. Enough of my small talk, on with the article and the bigger picture of "timing"…

The “timing of the pivot foot”—a fundamental point in isolation (the small picture): When turning the jiku-ashi (pivot foot) must coordinate with the turn. Whilst this is highly comprehensive, and easy to understand in text, it still requires practice of `reserving’ the pivoting action. What I mean by reserving the pivoting action is keeping the foot in place and only turning it when the rest of the body completes its tasks. Unambiguously, when done correctly this results in single harmonious waza. For example, movement 10 of Heian Shodan (the 270 degree turn with hidari gedan barai); the second half of movement 25 in Heian Yondan (the transfer from migi hiza-geri into hidari shuto-uke) etc… Of course, there are numerous such examples throughout all of the JKA kata.

A “generic methodology to improve and/or resolve timing problems” (the big picture): If timing in this, or any other regard, is problematic for you or your students—here’s a simple tip. Just remember there are “three broad categories” of timing in karate-do: firstly, `same time’; secondly, `before’; and thirdly, (and less commonly in Shotokan) `after’…Basically, if something is wrong in your timing—or not working—(irrespective of whether it’s kihon, kata or kumite) use these three categories to guide you. TRY THE TECHNIQUE, OR APPLICATION, USING ALL THREE TYPES OF TIMING’…Decisively establish “what happens?” If nothing else, this will help you to better understand your waza.
Unsu kata

For example, in Jiyu Ippon Kumite (and of course, all other forms of kumite for yudansha in dojo training), when attacking, don’t only attack with the same timing of your footwork (the orthodox way); but also try `punching then advancing’—the best `oi-komi’ way; and `advancing then punching’. Generally speaking, these variations when applying appropriately and instinctively (and at a higher level, in an ever more subtle manner, can result in one’s opponent `mistiming their defensive action’ or `beating it’…Practicing in this way, so that one instinctively applies the appropriate timing for any given situation/opponent(s) “is utterly essential”: if mastery of karate techniques is a personal objective. This is something that is often weak outside of Japan, and, where it isn’t, has been reduced to means of merely `tagging’ ones opponent: as opposed to downing them with a single blow.

Jiku-ashi: Back to the timing of pivot foot, and its timing in turns.., why are such precise and harmonious movements sought after? The answer is that “by seeking perfection of movement, of harmonious/coordinated action (in a strict form) one can effectively deviate from this form very easily. Therefore, this training results in a clear path that, whilst being “never-ending”, functions as ‘subconsciously grooved line of reference’ for `variations’. Intrinsically, this is the base of henka-waza—a big part of my karate education between 1993 to 2006. Nonetheless, this is something I certainly won’t delve into today.

Conclusion: I would like to end by saying that “only by using/training the body as coordinated unit can we learn to use the different parts of the body—independently—with great effect”. Above and beyond physical skills, otherwise known as ‘optimal performance/ability’—the outcome of our `good days’, this must be grooved into the subconscious mind/ via relentless training. Good days are not reliable! Accordingly, this can only come from conscious effort and, as just said a moment before, relentless training. Thinking about the timing of the jiku-ashi in this way helps us to see karate-waza as whole—this is something that elucidates the importance of kihon. I hope you found this little article useful. But don’t think too much about it. Rather, get down to the dojo and sweat it out. All the best from chilly Nippon, André.
© André Bertel. Aso-shi, Kumamoto. Japan (2013).

Monday, 2 December 2013

Koyo

It has been exactly four months since we returned to Japan; moreover, today Mizuho and I celebrated our seventh wedding anniversary—how time flies!
I will not write anymore now, instead, I’ll leave you with these photos from my training during Koyo. As the saying goes "A picture speaks one thousand words". Best wishes from Kumamoto, André.
 
 
© André Bertel. Aso-shi, Kumamoto. Japan (2013).

Monday, 25 November 2013

New self-training regime

I have finally updated my self-training regime, post JKA (Japan Karate Association) dan shinsa, to address my newfound weaknesses—and move forward. In brief, here is a blueprint of my schedule. I hope that it finds you well.

Kata: I am currently  training the following kata: (a) The six shitei-gata (Heian Shodan, Heian Nidan, Heian Sandan, Heian Yondan, Heian Godan and Tekki Shodan); (b) The four sentei-gata (Bassai-dai, Kanku-dai, Empi and Jion); and (c) Two jiyu-gata—Nijushiho and one other randomly self-selected kata each day (based on my intentions/feeling/goals).

Kihon: Essentially my kihon is based on my current kata regime; hence, I outlined my kata training first. For example, the timing of the hands/arms with body shifting, the reservation of the pivot foot etcetera. Presently, this is the bulk of my kihon training; however, I have been topping this off by going through the Japan Karate Association kihon exams… A sort of mock test to push myself to the limit.

Kumite: (i) The bunkai (analysis) of Nijushiho kata, especially pertaining oyo (applications); and (ii)  Uchikomi/Jiyu Kumite training.

Overall, I have some major targets in 2014, which I am now aiming for. Regardless of whether they materialise or not, my aim is to use them to continue pushing forward. All the very best,  André Bertel.
© André Bertel. Aso-shi, Kumamoto, Japan (2013).