Tuesday, 9 October 2018

Technical variations matter for universal/generic application

From Heian Nidan, and onwards, we practice two handed ukewaza. Movement one of Nidan is ‘Hidari haiwan hidari sokumen jodan yoko uke doji ni zenwan hitai mae yoko kamae’ which is executed dropping into migi kokutsu dachi.



The ‘oyo’ (application) of these techniques in actual self-defence—as opposed to the ‘bunkai’ (analysis) when initially learning a kata—is always highly practical requiring very limited fine motor skills. In this way, the two handed ukewaza are particularly effective.



Keeping these points in mind, one must be aware of technical variations: because they actually matter. In application, it is generic, but in form, “…mastering the precise variation make the generic technique universally applicable in any given situation". An obvious example of this can be illustrated via the aforementioned first movement of Heian Nidan and its similarities to the first movement of Junro Sandan. Many people incorrectly make these movements very similar in regard to the lead arms position. This is wrong for the above mentioned reasons. Likewise, another similar movement appears in the kata Roshu / Nami no te, Kaminari arashi and Raiko.

Lets compare these techniques which occur on the opposite side in both Heian Nidan (movement four) and Junro Sandan (movement four)... A little hint... By the way, that is no coincidence that is the same count.
Movement 4 Heian Nidan

Movement 4 Junro Sandan

In sum, karate as budo and as bujutsu (in the physical sense) is all about developing optimal self-defense skills. Not merely to pass grades, qualifications or win medals. Of course, grades and tournaments are great if they motivate ones training. Nonetheless, keeping to the heart of karate (again, in the physical sense) is focusing on the trinity of 'kihon - kata - kumite': for life saving self-defence.

Overall, just movement is no good. Martial Arts Karate requires a balance of  'HOW' and also 'WHY'; furthermore, both must harmoniously relate just like kihon, kata and kumite must.


© André Bertel. Oita City, Japan (2018).

Monday, 1 October 2018

MASSIVE TECHNICAL BREAKTHROUGH

It’s been over a year since I experienced a big breakthrough in my in my karate; however, over the weekend I achieved a MASSIVE BREAKTHROUGH!!!

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In March 2006, right after I achieved Rokudan (and few months before marking 25 years of Karate training),—I specifically envisaged how I wanted my  karate to be. Finally, I actually physically achieved this!!!


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Needless to say, attaining this ‘12 year-ago-target’ is very-very exciting for me. Especially because. in actuality, I never thought I would reach it.

Of course, this technical goal pre-dates this blog and, accordingly, has has been the driving force—in the technical sense—behind all of my posts from the very first: on June 19th, 2007. 


So now, by far, I am at the highest technical level in my 37 years of Karate-Do… So what’s next? I will lift the bar, yet again, to another presently impossible level—then strive daily in an attempt to reach it. Such impossibilities are not attainable in days, or months,  they literally require years, and (if big enough) are 'uncertainly attainable'. The key point here is to avoid mediocracy by thinking small. I really thought big, and finally in September, things started to really come together.



This achievement of transcending that 2006 goal has re-taught me that impossibilities are possible. Needless to say, I am absolutely thrilled about this, and have already began the process of setting a new ‘impossible’ and ‘ridiculously unattainable’ long-term target.


To see some of the process 'to get here' I have pasted links to all previous years of this blog, which were all underpinned by the 2006 goal that I finally achieved over the weekend. OSU, Andre.












© André Bertel. Oita City, Japan (2018).

Sunday, 23 September 2018

Konishi Sensei visits Oita

My senior Konishi Yasuko Sensei and her students (Matsuo San and Nakasako San) came to train with me here in Oita City today.

Konishi Sensei established the training of kata: Hangetsu and Chinte, which she led. And directed me to share my jiyu kumite `tsukiwaza` with  to Matsuo San and Nakasako San.

The kata training was great. Konishi Sensei taught serveral subtle aspects, within Chinte, as she is a 'Chinte specialist'. Chinte is not a kata within my core training, but it was fantastic to learn some extremely fine-tuned points. 

The kumite training focused on achieving perfect maai - with technical appropriation - to topple the opponent. I primarily taught gyaku-zuki, oi-zuki, kizami-zuki and the elusive nagashi-zuki. We applied these tsukiwaza in many pragmatic ways focusing on attempting ichigeki-hissatsu with each and every blow.

This concluded with several waza demonstrating Asai Sensei's basic tenshin, muchiken and traditional applications from several of the standard Shotokan kata.

Following the training we enjoyed a lovely time together at a restaurant in Oita Eiki. Great karate and great camaraderie!!


I'd like to offer my appreciation to Konishi Sensei; also, to Matsuo San and Nakasako San. Until next time, 押忍!


© André Bertel. Oita City, Japan (2018).

Sunday, 26 August 2018

Updated Self-Training Regime

Here is my current updated self-training regime.
KIHON

My kihon training regime is a little different from usual at present. I simple focus on one technique per day. For example, yesterday it was jodan age-uke. I practiced it: (1) in shizentai; (2) from shizentai to zenkutsu-dachi then returning to shizentai; (3) advancing and retreating in zenkutsu-dachi; and (4) in combination with different techniques (namely, the syllabus techniques: i. jodan age-uke kara gyaku-zuki; ii. jodan age-uke kara mae-geri keage soshite gyaku-zuki and iii. ippo sagatte jodan age-uke kara mawashi-geri, yoko-uraken soshite chudan oi-zuki).



In sum, working on the different core techniques—in isolation and in combination with other techniques—helps me to gain a renewed perspective of the Shotokan kihon. Accordingly, I recommend others periodically do this. I would to like to wrap up by saying `Whilst this idea is by no means a ground breaking training methodology, it has great value when sweating it out on the floor`. Give it a try sometime!!










KATA


a.   Jion
b.   Enpi
c.    Nijushiho
d.   Alternating Koten-gata

I am utilizing Jion for my base `Shoto` training; Enpi for continuity and tai no shinshuku; Nijushiho for fluidity and junansei; and a koten-gata—selected `based on my daily condition and findings within each individual training session`.

Overall, my present kata is more complex than usual, which in my view is not the best way—simple is best—however, this `broader than usual approach` is optimal at this time.



KUMITE
My kumite training is presently focused on two aspects: Firstly, continuous tsuki attacks. As I always teach, the combination of hand speed via relaxion and transfer of weight via upper and lower body timing. Secondly, I`m working on open hand strikes to weak points. I will leave it there for today. Greetings from Oita City, Japan. – André


© André Bertel. Oita, Japan (2018).

Monday, 20 August 2018

New videos from the Halle Seminar (2018)


Yufuin, Oita, Japan (2002).

Here is a couple of new videos from my recent karate seminars in Halle, Germany. These videos were crerated by Dirk Zeuge from Baden-Baden. Thank you Dirk!! 

In sum, they cover ‘basic points’ for—‘optimal movement/form’ translating into 'application’.




All the very best from Oita City, Kyushu, Japan. Osu!!

© André Bertel. Oita City, Japan (2018).

Thursday, 16 August 2018

Start with Jion, end with Jion


I recently returned to Jion to rebalance my karate—personal advice from Osaka Yoshiharu Sensei—a couple of years ago. `Start with Jion, end with Jion`. However, until now, I have needed to address other points.

 Perhaps surprising to some, Jion is Osaka Sensei`s tokui-gata… He said Jion is his favourite, but shiai--of course--Sochin. Needless to say, just as Asai Sensei is NIJUSHIHO and Yahara Sensei is UNSU, Osaka Sensei is SOCHIN.



These masters karate make the current generation red faced. No one can move at their level. This is the source of so much politics... Jealousy.

No one wants to stand alongside Osaka Sensei in kata practice, as we all look stupid. In my case, I want to look stupid, and hopefully get just a little closer to near perfection. 



Osaka Sensei, amongst my other seniors, whom I deeply respect here in Japan, want to preserve the BEST KARATE of Nakayama Masatoshi Sensei. This is a mission I have been pulled into, and are deeply honoured to be pulled into it by such greats. 

2019 will be a very special year for BUDO / BUJUTSU KARATE. Osu!!!



© André Bertel. Oita City, Japan (2018).

Wednesday, 15 August 2018

Today marks the 12th Anniversary of Asai Tetsuhiko Sensei's passing. My thoughts are with the Asai family today.

Tuesday, 14 August 2018

SEMINAR: Dresden, GERMANY (March 2019) - VENUE UPDATED BY THE ORGANIZERS!!!

On March 16th and 17th of 2019 I will be in Dresden, Germany, to conduct Technical Seminars.


For all information please click on the following link:http://www.shotokan-freital.de/skv-freital/Seminar/Andre%20Bertel%202019.php






Alternatively, you can visit the corresponding Facebook event page: 




See you  in Dresden. Osu!!

© André Bertel. Oita City, Japan (2018).

Monday, 13 August 2018

龍 虎 鶴 RYU KO KAKU


Ryu (Tatsu—Dragon), Ko (Tora—Tiger) and Kaku (Tsuru—Crane) are the three most important animals in karate’s early origins from China and Okinawa. In Asai style Shotokan karate, there are other animals referenced for different techniques and their applications (such as the Hebi/Snake, Saru/Monkey, Kuma/Bear and Hyo/Leopard; however, these all originate from RYU KO KAKU.




Today let’s look at RYU KO KAKU in isolation.



龍 RYU (TATSU—DRAGON):

Dragon’s, needless to say, are mythological creatures; that being said, they are well known as representatives of the physical power and intelligence. In martial arts karate ‘RYU’ represents tornados. Two or three tornados combined creates a dragon like image. This underpins the unpredictable rising and falling tenshin (rotation) found in Asai Karate. Kata reference: the three advanced ‘tenshin’ forms: Hachimon, Senka and Rakuyo. We also see this in Kaze no te (Hushu), Unsu and Kaminariarashi, amongst others.



虎 KO (TORA—TIGER):

The tiger is for relaxation and flexibility so one can target something instantly. Martial arts karate’s `KO` is therefore best explained as agility and explosiveness, which is based on the combination of ground-power and junansei. In sum, it produces the rapid reaction techniques’, which are typical in standard Shotokan-Ryu karate (and all of the other Ryuha/Kaiha, for that matter). Kata reference: Bassai Dai, Jitte Sochin, Kashu, etc.



鶴 KAKU (TSURU—CRANE):

The crane is refined technique for impacting with precise weapons to weak targets, trapping, hooking and so forth. It is typical to use various open hand karada no buki (weapons of the body), which can be speedily applied with little or limited physical strength. Such movements were important to Asai Sensei purely based on his small stature and, indeed, limits of brute strength. Kata reference: Seiryu, Gankaku, Kakuyoku Shodan, Nidan and Sandan, and so on.



Lastly it is important to point out that in traditional Japanese karate, unlike the Chinese martial arts, THE REPRESENTATION OF THESE ANIMALS IS USUALLY NOT SO OVERT; moreover, we mix them more subtly (I am by no means suggesting 'better'; merely, again, not so overtly). Hence, the overall collective concept of ‘RYU-KO-KAKU’ in traditional karate, when perfected, is seamlessly expressed in jissen-kumite. 

Furthermore, there are a couple of others points, which I will only briefly touch on today... Firstly, many karada no buki specifically correspond with the type of animal. For example, the boshiken is `RYU`, the hitosashiyubi-ipponken is `KO` and the kakushiken is `KAKU`. Secondly, two of these weapons of the body are not in post-war Shotokan—largely due to the `sportification` of karate; nevertheless, Asai Sensei brought them back.

Taken as a whole, this approach to karate is for survival in the face of a brutal and sudden assault. In sum, this IS 'THE TRADITIONAL WAY'; that is, it fulfils the original external purpose of Tode/Karate. While this ‘Way of Karate’ is not the mainstream, those of us who follow it must preserve it for future generations: this includes the Shotokan styles take on ‘RYU-KO-KAKU’.

© André Bertel. Oita City, Japan (2018).

Saturday, 11 August 2018

Kita Kyushu Training

Yesterday I had the pleasure of visiting the Kita-Kyushu dojo of my friend, and karate senior, Konishi Yasuko Sensei. 



 Konishi Sensei is a world-class karate technician, furthermore, a really wonderful person—whom I like and respect very much.

For the children’s training she kindly allowed me to teach whatever I wanted. So, I focused on shisei (posture) using tai no shinshuku (compression and expansion) and tenshin (rotation).

For the adults training she asked me to teach Jiyu-Kumite. I primarily focused on 'oi-komi gyaku-zuki'. In particular, we covered maai (meeting distance) and 'the mix of body power and snap'. We also briefly touched on ashi-barai as a follow-up from ren-zuki.


Overall, I would like to thank Konishi Sensei and her students for their very kind hospitality. It was a great honor and a lot of fun times. Until next time!!! ありがとうございました先生!!

To contact Konishi Sensei here is her Facebook account:

https://www.facebook.com/karatedoujyou.hisyokan/. Needless to say, I highly recommend her Karate-Do.

© André Bertel. Oita City, Japan (2018).