Wednesday, 4 August 2021

Combining hard training with enjoyable practice

 I thought I’d detail my self-training today as it was particularly hard and also rewarding to complete; furthermore, it was fun as I covered 12 different kata: the five Junro and ‘Seven core’ Shotokan Kata. My idea in posting this was to show you a method that I sometimes use to TRAIN HARD whilst still making the session ENJOYABLE; hence, 'motivating' and less difficult to get through (what I term as "the combination of 'diversity of practice' and the reward of 'survival'"). I want to emphasize, that this 'style of practice' is something that I rarely do, as it is too broad. Still, from time to time it has its place! I hope that makes sense. OK, so here we go...

 

Warm-up: SLOW MOTION JUNRO KATA.

 

基本 (KIHON)

Theme: FULL TECHNIQUE, SOFTNESS FOR SNAP and USING (AND MOVING) THE CENTER.

 

(1)           順突き (jun-zuki).

 

(2)           三連突き(sanren-zuki).

 

(3)           上段上げ受け (jodan age-uke).

 

(4)           上段上げ受から中段逆突き (jodan age-uke kara chudan gyaku-zuki).

 

(5)           上段上げ受から中段順突き (jodan age-uke kara chudan oi-zuki).

 

 

組手 (KUMITE)

 

Theme: UKE FOR ATTACK, ANGLE DIVERSION FOR COLLISION and DOUBLE AND TRIPLE IMPACTS in single actions.

 

(A)         Attacking application of jodan age-uke I (strike).

 

(B)          Attacking application of jodan age-uke I (joint lock/break).

 

(C)          流し突き (flowing thrust).

 

(D)         順路型組手の分解 (kumite dissection of the Junro kata).  

 

 

型 (KATA)

 

Theme: (GENERIC) TAKING TIME / MENTAL CONTROL, STILLNESS and NATURAL ENERGY.

 

(1)           順路初段        Junro Shodan

 

(2)           順路二段        Junro Nidan

 

(3)           順路三段        Junro Sandan

 

(4)           順路四段        Junro Yondan

 

(5)           順路五段        Junro Godan

 

(6)           抜賽大            Bassai Dai

 

(7)           観空大            Kanku Dai

 

(8)           十手                Jitte

 

(9)           半月                Hangetsu

 

(10)     燕飛                Enpi

 

(11)     岩鶴                Gankaku

 

(12)     慈恩                Jion

 

No sets or rep count today, I just went hard out non-stop for two hours. Great training but I now have severe muscle cramps. I seriously need to acquire some more magnesium phosphate!

 

Training each… Step-by-step! POSTIVE ENERGY TO EVERYONE!!!

押忍

© André Bertel. Oita City, Japan (2021).

Monday, 2 August 2021

精神と技法 : PART TWO


Translating and studying the words of Nakayama Masatoshi Sensei in (Karatedo:) ‘Kokoro to Waza’, even at this early stage, has been quite a learning experience. But not surprising, as Asai Sensei told me very consistent things. Rather than content today, I’d like to reflect on Nakayama Sensei’s deep knowledge pertaining to China and Okinawa.

 

I’d like to focus on his views between the differences between Chinese Kenpo and Okinawa Kenpo, which is one of the features (in the initial phases of this textbook).

 

Firstly, Nakayama Sensei says that Chinese martial arts combine ‘fighting techniques and health’, also Chinese medicine. The focus on breathing is to replace bad CHI (QI) with good CHI (QI) with the objective of increasing life span. In his words, ‘eternal life’ was the aim of ancient Chinese civilization; particularly, via these methodologies.

 

Whereas the Okinawa adaptation of the Chinese arts was self-defense focused, according to their dire circumstances.

 

Returning to the Chinese point of CHI (QI) and in Japanese ‘KI’, Nakayama Sensei emphasizes, for example, 元気 (Genki). KI (CHI/QI) is abundant in deeply entrenched in Japanese language from its largely Chinese origins.  Moreover, we know from Pierre Bourdieu's work, that (in simple terms) language is the capital of culture. This sociological reality is imperative in deciphering written information.

 

Nakayama Sensei was clearly a scientifically focused man and, therefore, he was not saying such points to allude ‘a mysterious energy’ in humans and nature. However, he did emphasize how people ‘seeking this energy do so from nature’. Beyond this, he did go into the spiritual realm in his writing, especially pertaining to God. I hope to expand on this later.

 

Irrespective of all these points, we can see that the development of Karate has not been linear, nor is it easily defined; moreover, the current mainstream sports karate structure is a totally different entity from authentic karate.


Nakayama Sensei warned of this… Also, in the timeliest fashion, he talked about Olympic karate in 'Kokoro to waza', and the dangers of detachment from true karate via the 'sportification' of the art..

 

More later! Osu, AB

© André Bertel. Oita City, Japan (2021).

Sunday, 1 August 2021

精神と技法 : PART ONE

I would like to begin this series of articles on ‘Kokoro to waza’ by saying that I will really take my time going through the work, intermittently posting between other articles. ‘Step-by-step’, I will do this beginning from today. In order to keep this clear—as I can’t only do this project—(as daily self-training and teaching is my priority in my karate life) I'll label each post '精神と技法: PART 1, 2' etc, to make it easier for everyone to follow.

 

Before I begin, I’d like to say 

ありがとうございます (thank you very much) 

to everyone here in Japan and around the world for your support!


As a fellow student of Karate-Do I really appreciate everyone: seniors, peers, and juniors. Together, we can keep true Shotokan alive and Budo Karate in general. 

 Clearly, titles of books are important! So, today, I will simply address this point. So, let’s begin. (Please note that I've intentionally omitted 'Karate-Do' from the title as that doesn't need to be be clarified nor explained here).



精神と技法

At a first glance these characters read ‘Seishin to gihou'; however, Nakayama Masatoshi Sensei titled the book 'KOKORO TO WAZA’.

 

As kanji geek, without going into any linguistic detail below the surface stuff: this is to do with 音読み (Onyomi—'readings derived from the Chinese pronunciations’) and 訓読み (Kunyomi—the original indigenous Japanese readings’).

 

However, there is more to this ‘title’/’reading’ than this…

 

精神 (Seishin) implies ‘spirit’, whereas心 (kokoro) is the heart, which in the Japanese language, conceptually encompasses the indivisible notions of heart, spirit and mentality. Thus, the Nakayama Sensei’s use of kokoro provides an overarching ‘non-physical’ theme.

 

In contrast and, indeed, in balance the use of the kanji 技法 (Gihou) being rendered as 技 (Waza) also invokes Nakayama Sensei’s potential message from the title in regardless to the physical aspects of Karate-Do. The kanji which make up 技法 ‘Gihou’ include 技 ‘Waza’ and 法 ‘Hou’. This kanji ‘hou’ implies ‘laws’/’methods’/’ways’; so, this part of the title is not only referring to raw ‘techniques’ but the underpinnings/methodologies of them.

 

To conclude, based on these points (and in consultation with close personal students of Nakayama Sensei here in Japan), he was clearly emphasizing SHIN-GI-TAI in his title.

心技体

        (しんぎたい)

 

I think that that is an ideal note to end on, and a both simple, and great one start to this process, Osu! 

 

© André Bertel. Oita City, Japan (2021).

Saturday, 31 July 2021

ANNOUNCEMENT: 精神と技法

 I have an exciting announcement for the followers of Budo Karate!

 After much effort I managed to acquire and, more importantly, have been dissecting a copy of Nakayama Masatoshi Sensei’s epic textbook: ‘Karate-Do: 精神と技法 (Kokoro to waza). Fittingly, I am doing this in the 108th year since Nakayama Sensei was born. 


'Kokoro to waza' was only made in 日本語 (Japanese language); furthermore, thanks to kind correspondence with several seniors, I found out that, until now, it is largely not known about outside Japan! WELL, THIS CHANGES FROM TODAY!!!


  

Another important point was that 'Kokoro to waza' was orginally published in 1985, two years prior to Nakayama Sensei’s passing. However, the version I have is the literally the ninth print of 300 special editions—in memorial of Nakayama Sensei—all of which were released in 1987.

All of you will recognize many famous photos in this book, however, few outside Japan will know that this textbook was the source of them.

 

Content… It includes the the content of (what is known in English as) 'Dynamic Karate' but has been greatly updated and extensively expands on that publication. This again elucidates that this was Nakayama Sensei's greatest written work. 

Most importantly, I need to state here that 'I am not wishing to tease anyone reading this'! 


Rather, I want to clarify that 'I want to share information here' via some articles (from my translating and analysis of ‘Kokoro to waza’). So stay tuned!

To conclude, my hope is to pass on some positive and uplifting energy at this time for the followers of Budo Karate here in Japan and around world. While Budo Karateka are certainly the minority, it is this minority that will KEEP TRUE KARATE ALIVE.

Osu!

© André Bertel. Oita City, Japan (2021).

Monday, 26 July 2021

Present Training Regime

HERE IS MY PRESENT TRAINING REGIME. I have added some notes about repetitions and also my objectives. If nothing else, I hope it gets at least one person around the world into their dogi and practicing outside their regular dojo-geiko. I'll leave it there for the time being. Osu!!


基本  (KIHON)                                                                                                             

 

その場基本 (Sonoba-Kihon)

 

1.     Migi jodan choku-zuki kara hidari chudan choku-zuki (Hidari ashi mae sanchin-dachi).

 

2.     Hidari jodan choku-zuki kara migi chudan choku-zuki (Migi ashi mae sanchin-dachi).

 

3.     Migi chudan gyaku-zuki kara hidari chudan tateshuto-kamae (Hidari zenkutsu-dachi).

 

4.     Hidari chudan gyaku-zuki kara migi chudan tateshuto-kamae (Migi zenkutsu-dachi).

 

5.     Hidari chudan kizami mae-geri kara migi jodan mae-geri keage (Hidari zenkutsu-dachi).

 

6.     Migi chudan kizami mae-geri kara hidari jodan mae-geri keage (Migi zenkutsu-dachi).

 

7.     Tate enpi-uchi kara ushiro enpi-uchi, mae enpi-uchi soshite yoko enpi-uchi (Heiko-dachi).

 

8.     Uraken yokomawashi-uchi kara kaiten uraken (Heiko-dachi kara kosa-dachi).

 

9.     Shuto sotomawashi-uchi kara shuto uchimawashi-uchi soshite shuto otoshi-uchi (Heiko-dachi kara fudo-dachi).

 

10.Sanbon ren-zuki (Heisoku-dachi kara zenkutsu-dachi).

 

 

Repetitions: 10 warm up reps—super slow; then, 30 or more reps with maximum speed without compromising form. Pertaining to this point, the concentration on ‘chikara no kyojaku’ and ‘waza no kankyu is high on my ‘sonoba-kihon’ agenda.

 

 

 

 

移動基本 (Ido-Kihon)

 

(1) Either oi-zuki or sanbon ren-zuki; (2) Mae-geri or ren-geri; (3) Chudan mawashi-geri; (4) Yoko-keage (Kiba-dachi); (5) Yoko-kekomi (Kiba-dachi or zenkutsu-dachi). (6–10) The five core Shotokan-Ryu ukewaza followed by a single tsuki (the four closed fist ukewaza followed by chudan gyaku-zuki, and shuto-uke coupled with chudan tate-nukite).

 

Repetitions: 10 warm up reps—five in each direction, again like sonoba-kihon these are super slow. I then do as little as ten reps with speed, but usually 20–30 depending on my daily condition, namely, fatigue level. Every year in summer this is the same as humidity in Japan at this time is particularly volatile—even for me, as someone who loves the heat. Indeed, in regards to heat and humidity, serious training is a different beast from other daily activities. On a positive note, this is something to overcome and warm ups, metaphorically speaking, become a breeze. The technical focus in this ido-kihon practice is ‘heels, toes, knees, hips and the top of my head’—namely for ‘maximum transition of weight/the center, and the snapping of limbs into the imaged target’.

 

Needless to say, after all my solo work, sonoba-kihon and ido-kihon I use the makiwara and/or the sandbag to practice impacting with maximum power. This training is where I spend most of my time in kihon.

 

 

 

組手 (KUMITE)

 

Solo practice of attack, defense and counterattack with:

 

A.        五本組手 (Gohon Kumite).

B.        基本一本組手 (Kihon Ippon Kumite).

C.        自由一本組手 (Jiyu Ippon Kumite).

D.        居取り(Idori).

 

Kumite is the easiest and most ‘fun’ part of my current training regime. And I’m not going to lie, it’s very laid back. What I do is ‘cruise through’ these four forms of Kumite then blast them out—both attacking and defensive/counter-offensive portions—twice or three times. In particular, I’m being loose with the counterattacks, using a lot of different waza, tachikata and various forms of unsoku. What makes this fun, even though I’m doing it without an opponent, is that I must counter 'instinctively'. The challenge here is to not do anything superfluous or ineffective. A weak point of many karateka is to think the fight is over after an impact. This is the point of zanshin, which must not be overlooked and is an important aspect of the IKS.

 

I must add here—that I know that—‘some criticize the practicality of IDORI’; moreover, they believe it is an outdated practice from ancient Japan. I understand this thinking; however, to be straight-up, it is incorrect. Allow me to clarify the purpose of idori practice and its benefits. First, I want to say “yes, it is not necessary”, just like kata is not necessary to fight; that being said, like kata, it can allow one to develop extremely refined skills that can help one to greatly boost fighting skills. In particular, I would like to quote a common thing said by all of my seniors here in Japan, in regards to idori training: “idori practice makes the hips and kahanshin, in general, come alive”. I want to expand on this point. I believe that idori is one of the means to take these aspects to the next level, furthermore, to further refine ground-power, which is a key point of the karate that I teach.

 

 

型 (KATA)

 

I really don’t want to bore anyone reading this, however, as much as I love the practice of kata, my current regime is not very interesting/exciting to explain. In saying that, it is achieving my goals and actually steering my overall routine in the technical sense.

 

The five kata I am using to refine my skills, at present, are as follows:

 

I.          平安初段 (Heian Shodan).

II.        鉄騎初段 (Tekki Shodan).

III.       二十四歩 (Nijushiho).

IV.       王冠 (Wankan).

V.        雷光 (Raiko).

 

 

The repetitions of each of these is highly variable, however as always, I tend to do each kata at least five times and up to nine times. Furthermore, I’m rarely doing all five in one day. Usually just one to three of them. During the weekdays, I follow this routine but, on Saturdays and Sunday’s, I do whatever kata I feel like to conclude my practice. For example, last Sunday I worked on珍手 (Chinte), 気法拳 (Kihouken) and 掌手小 (Shote-Sho).

 

 

Generic purposes of my current kata practice. Firstly, please refer to my notes about present kihon and kumite training. As brief as they are, they give a good basis of my daily attention. Secondly, I would like to very briefly/generically explain my purpose with each of these kata: Heian Shodan—large scale waza. I really can’t say enough about this kata, 40 years on—much of which has been full time, it is my SENSEI. A work in endless progress and with no end. Tekki Shodan—well, it could be any of the three Tekki (or indeed Kibaken); however, the focus is the same, in-fighting. Close range striking work, which seamlessly connects to my grappling training. Nijushiho… Always, continuity, smoothness, transitions and natural energy—all of which, all of you who experienced Asai Tetsuhiko Sensei will know this kata radiates. Wankan—a short kata with everything ‘joe-average’ needs in a street fight. And Raiko, just complexity and challenge of it. It’s just such a difficult kata; nonetheless, because of that, it pushes boundaries and helps me to stay on track with karate as bujutsu, due its use of all the sinister karada no buki (weapons of the body).

 

So that sums up my current training here in July of 2021, as of today, Monday the 26th. I hope that this post finds you all well. I really want to send my positive energy to senpai, peers and juniors here in Japan and around the world. Osu!!! 

© André Bertel. Oita City, Japan (2021).