When one understands practices Karatedō from a Budō/Bujutsu perspective, their mentality and training will differ significantly. Let’s begin with 組手 (Kumite), followed by 型 (Kata) and, conclude with 基本 (Kihon).
組手 (KUMITE)
Real Karate is about optimal effectiveness in the real world, not just an abstract idea of this. It is not a game or tag nor pure gymnastics.That is, the techniques of Karatedō must be trained to be as destructive as possible. "Effectiveness" and "Reliability" are two words that acutely describe the Real Art of Karatedō.
In 約束組手 (Yakusoku Kumite) it is therefore absolutely critical that the designated attacker makes their respective waza with the best maai to achieve maximum effect. The attacker when training correctly is, in fact, training to make a pre-emptive attack in a real fight.
The defender must therefore deal with this attack and execute a controlled counterattack; that is—one with full commitment—where if the attacking limb is extended, the partner will recieve a maximally powerful blow to an effective target.
Practicing in this manner EVERY TIME one practices, is intrinsically very different from training to ‘score points’ (and avert being scored on).
Of course, in Jiyu Kumite absolute control must be applied, but the maai is consistent with yakusoku kumite. Needless to say, 応用 (Ōyo) from the kata are also constantly utilized, which is illegal in competitive matches.
In sum, the aim of Budō/Bujutsu Karate Kumite training is master the timing, distancing, and reactivity in order to deliver techniques with optimal effectiveness. The ultimate aim being ‘to finish with a single blow’. This aim may never be achieved, but main point is to always raise the bar when training. The concept of 一撃必殺 (Ichigeki-hissatsu) is therefore the constant aim of all Karatedō-Waza.
型 (KATA)
The majority of those who practice karate around the world do kata as a mere ‘gymnastic floor routine’/performance. Consequently, certain kata are more popular than others. In Shōtōkan, kata such as Gankaku, Unsu, Gojũshiho Shō and others are constantly selected as tokui-gata.
Whereas, in Budō/Bujutsu karate, these kata have no more value (or less value) than any other. What matters is utilizing the kata for optimal effectiveness in self-defence by perfecting the application of each waza and renzokuwaza respectively. The excellence of form is steered by this point, and the underlying ōyo (applications) bolsters this, not vice-versa.
Accordingly, in authentic Karatedō, one’s Hangetsu or Wankan can naturally be superior to say Unsu or Kanku Sho. Put another way, it is not the kata but, rather, it is the effectiveness of technique and reliable applicability that determines the level of one’s kata. Hence, kata is a training tool not a dance. Many also say this but, in reality (their training), their kata is just a performance.
Overall, kata is not a separate art but perfectly linked to Kumite; that is, 実践組手 (Jissen Kumite). Once this is understood, one can select kata to optimize one’s own Karatedō without the falsities of the mainstream poorly influencing one’s direction.
基本 (KIHON)
Allow me to be brutally honest about Kihon here—please pay close attention here if you wish to really attain a high technical level in Trditional Budō Karate.
The ultimate Kihon practice is the deep level refinement of the most basic techniques, stances and footwork. Insofar as renzokuwaza are concerned, the two-movement combination are ‘king’ (i.e. — uke + tsuki) followed by three movements (eg — sanbon ren-zuki). Please reference Nakayama Masatoshi Sensei’s ‘Dynamic Karate’ for specifics in these regards.
Never forget that Kihon is first and foremost ‘isolation training’. Long strings of techniques are fine for exercise, but they are mostly just for variety. This is ok, but only sometimes as ‘training novelties’. Beware of ‘creativity for creativities sake’.
The most simple Kihon disallows one to hide weaknesses in their karate and, with competent instruction, makes the most pure and effective action’s.
Likewise, the most simple Kihon strengthens one the most.
To reiterate, the most simple pure Kihon is the most difficult and most meaningful. Consequently, those wishing to attain or maintain an elite level spend most of their Kihon practice time on ‘the core foundational techniques’ as opposed the more complex sequence’s.
Taken as a whole, Budō Karate (Authentic Tradtional Japanese Karatedō) is not so common in the world now. Therefore, it requires responsible custodians to keep it alive. From here in Oita City, Japan, this remains one of the central objectives of the I.K.S 国際空手道松濤館 (International Karatedō Shōtōkan).
押忍!
アンドン バーテル
©️ André Bertel. Oita City, Japan (2026).

















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