On February 10th and 11th, I conducted a Technical Seminar in Christchurch City, New Zealand, which so happens to be my hometown.
The course was an exclusive event, which only a small number of places available, making it very personal. It’s been five years since I’ve taught in New Zealand, so it was a chance for me to review a lot of past content—already taught elsewhere around the world—and also pass on some new material: not properly taught outside Japan before (in a budo/bujutsu context). The chief organizer, Peter Burtenshaw Sensei (5th Dan) was nothing less than an excellent host, along with the guys at the Christchurch club. Allan Sensei, organizer of the Kapiti Coast (North Island) Seminar attended, which was awesome; also, Peter Sensei from Wellington enthusiastically attended both events. A few hardcore lads from Australia also came: Grant Sensei (from Perth), and Bryan Sensei and Morney (from Noosa). Yet others travelled from other parts of the South Island. It was also great to have karateka from other styles. A big bow to everyone.This site is based on my daily practice of Shotokan Karate-Do here in Oita City, Japan. More than anything else, unlike the majority of other karate websites, this page is primarily dedicated to Budo Karate training itself; that is, Karate-Do as a vehicle for holistic development.
Tuesday, 27 February 2024
PART ONE - SOUTH ISLAND... February 2024: Christchurch, New Zealand Seminar Overview
Friday, 2 February 2024
義理 (Giri)
Continuing on from my last article brief article on Japanese culture, relevant to the practice of Karate, 恩 ‘On’, today I’ll explain 義理 ‘Giri’ (Social Obligation). Once again, I’ll begin in 日本語 (Japanese language) followed by English.
「義理」とは、自分がある特別な関係にある人々に対して果たさなければならない義務のようなものです。人間関係において義理は、恩に報いることを必要とします。たとえば、援助してくれた人や恩恵を施してくれた人に、その返礼をしなければならないのです。
封建時代には、武士にとっての義理とは、主君から与えられる領地や家禄といった恩恵に対し、自分の命を捨てても主君に仕えるということでした。現在でも、義理固いということは、その人の人間性が頼に値することを示します。
義理を欠けば、他人の信用や支持が得られなくなるのです。
The term ‘Giri refers to the obligation to act in relation
with other people, with whom has some particular social relations. It is a duty
that obliges one to observe reciprocal relations. For example, to help those
who have helped us; or, to do favors, for those who’ve done favors for us.
Even now, in contemporary Japan, the observance of Giri is an indication of high moral worth in society; furthermore, and more importantly, to neglect Giri obligation results in the loss of trust and support of other people.
© André Bertel. Oita City, Japan (2024).